Luk 22:22, 24:44, Act 3:18 | Barnes | STEP | Verse 22. (k) "as it was determined"

Luke 22:22

Verse 22.

(k) "as it was determined" Lk 24:46, Acts 2:23, 4:28, 1Cor 15:3

Luke 24:44

Verse 44. These are the words. Or this is the fulfilment of what I before told you respecting my death. See Lk 18:33, Mk 10:33.

While I was yet with you. Before my death. While I was with you as a teacher and guide.

In the law of Moses. The five books of Moses-- Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Among the Jews this was the first division of the Old Testament, and was called the law.

The prophets. This was the second and largest part of the Hebrew Scriptures. It comprehended the books of Joshua, Judges, 1st and 2nd Samuel, 1st and 2nd Kings, which were called the former prophets; and Isaiah, Jeremiah, Ezekiel, and the twelve smaller books from Daniel to Malachi, which were called the latter prophets.

The psalms. The word here used probably means what were comprehended under the name of Hagiographa, or holy writings. This consisted of the Psalms, Proverbs, Job, Song of Solomon, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, and Nehemiah, and the two books of Chronicles. This division of the Old Testament was in use long before the time of Christ, and was what he referred to here; and he meant to say that in each of these divisions of the Old Testament there were prophecies respecting himself. The particular subject before them was his resurrection from the dead. A most striking prediction of this is contained in Ps 16:9-11. Compare it with Acts 2:24-32, 13:35-37.

(f) "These are" Mt 16:21 (g) "that all things" Lk 21:22, Acts 3:18, 13:27,33 (h) "in the prophets" Lk 24:27 (i) "in the Psalms" Ps 22:1

Acts 3:18

Verse 18. But those things. To wit, those things that did actually occur, pertaining to the life and death of the Messiah.

Had shewed. Had announced, or foretold.

By the mouth of all his prophets.

That is, by the prophets in general, without affirming that each individual prophet had a distinct prediction respecting this. The prophets taken together, or the prophecies as a whole, had declared this. The word all is not unfrequently used in this somewhat limited sense, Mk 1:37, Jn 3:26. In regard to the prophecies respecting Christ, Lk 24:27.

Hath so fulfilled. He has caused to be fulfilled in this manner; that is, by the rejection, denial, and wickedness of the rulers. It has turned out to be in strict accordance with the prophecy. This fact Peter uses in exhorting them to repentance; but it is not to be regarded as an excuse for their sins. The mere fact that all this was foretold, that it was in accordance with the purposes and predictions of God, does not take away the guilt of it, or constitute an excuse for it. In regard to this, we may remark:

(1.) The prediction did not change the nature of the act. The mere fact that it was foretold, or foreknown, did not change its character. Acts 2:23.

(2.) Peter still regarded them as guilty. He did not urge the fact that this was foreknown as an excuse for their sin, but to show them that since all this happened according to the prediction and the purpose of God, they had hope in his mercy. The plan was that the Messiah should die to make a way for pardon; and, therefore, they might have hope in his mercy.

(3.) This was a signal instance of the power and mercy of God in overruling the wicked conduct of men, to further his purposes and plans.

(4.) All the other sins of men may thus be overruled, and thus the wrath of man may be made to praise him. But,

(5.) this will constitute no excuse for the sinner. It is no part of his intention to honour God, or to advance his purposes; and there is no direct tendency in his crimes to advance his glory. The direct tendency of his deeds is counteracted and overruled; and God brings good out of the evil. But this surely constitutes no excuse for the stoner.

If it be asked why Peter insisted on this, if he did not mean that it should be regarded as an excuse for their sin, I reply, that it was his design to prove that Jesus was the Messiah; and having proved this, he could assure them that there was mercy. Not because they had not been guilty; not because they deserved favour; but because the fact that the Messiah had come was an argument that any sinners might obtain mercy, as he immediately proceeds to show them.

(a) "those things" Lk 24:44, Acts 26:22,23 (*) "showed" or, "Foreshowed"